• Both Naaman and the … It was a spiritual kingdom, set up in the heart by the power of Divine grace. "He that is least among you all," He said, when rebuking the disciples’ lust for preeminence, "the same is great." Giving and living are heavenly synonyms, and tie who giveth most liveth best. A. They show us how the Boy Jesus is in subjection to His parents, giving to them a perfect obedience, a perfect trust, and a perfect love. The love of money, like an opiate, little by little, steals over the whole frame, deadening the sensibility, perverting the judgment, and weakening the will, producing a kind of intoxication, in which the better reason is lost, and the confused speech can only articulate, with Shylock, "My ducats, my ducats!" In the Old Testament it had been regarded as a sign of Heaven’s special favor, and amongst the rich Jesus Himself found some of His warmest, truest friends-friends who came nobly to the front when some who had made louder professions had ignominiously fled. &c.] Or to one another, that ye neither give, nor take offence. Pride sees no brotherhood in man; humanity to her means no more than so many serfs to wait upon her pleasure, or so many victims for her sacrifice! It was enough for Him if He could put within the soul this new force, the "moral dynamic" of love to God and man; then the outward relations would shape themselves, regulated as by some automatic action. If your brother sins, rebuke him; and if he repents, forgive him. Lu 17:1-10. And if he repent; if he is made sensible of his evil, and is truly sorry for it, and ingenuously acknowledges it: forgive him; the injury committed against a man's self; and pray to God for him, for an application of his pardoning grace and mercy to him; and comfort him with the hope of forgiveness with God, by the gracious promises and declarations of pardon made to such persons; drop all resentment and anger, and behave towards him with all sweetness of temper, and affability, and respect: and this is to be done immediately, as soon as a man repents: and so say the JewsF16T. Now as they were going away they were cleansed. See how Jesus walked in a land across which the Roman eagle had cast its shadow! Luke 17:1-3. Galatians 6:1, at the end of the verse.— ἄφες, forgive) So God deals with us. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. (Luke 17:1, 2) We avoid being misled by them by doing a personal examination of the Bible ourselves as earlier Christians did as we can see at Acts 17:10-11, true Christians test what they have been taught by comparing it with the Bible. As the golden-milestone of the Forum marked the center of the empire, towards which its roads converged, and from which all distances were measured, so in the Christian commonwealth Jesus makes Love the capital, the central, controlling power; while at the focal point of all the duties He sets up His Golden Rule, which gives direction to all the paths of human conduct: "And as ye would that men should do to you, do ye also to them likewise". Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. If you are looking for excuses not to forgive someone Isaiah 26:10 gives you a much better and more explicit justification for that attitude without contradicting Luke 17:3, 4 in any way. The Genealogy of Jesus (Luke 3:22-38) We’ll go through the genealogy rather quickly, making some minor comments about it as we go, and then we’ll step back and see what truths we can discover. The doctrine of forgiving an offending brother, is pressed upon us with many forcible arguments in the New Testament, which speaks it to be a duty of indispensable necessity. Luke 16:19-31, the rich man and Lazarus; Jude 6-7, angels undergoing the punishment of eternal fire; Revelation 14:9-11, worshippers of the beast are tormented forever; Since Scripture must be taken as a whole, I think it is best to interpret Matthew 3:12 and Luke 3:17 to be speaking of the coming severe judgment that of the wicked. We must possess it; it must not possess us. Silver and gold had He none; indeed, the only coin that we read He handled was the borrowed Roman penny, with Caesar’s inscription upon it. he repent, forgive him. What does Luke mean? First of all, He forbids us to sit in judgment upon others. Luke 17:3-10 . Jesus here ceases to speak to the Pharisees, and begins a new series of sayings addressed to the disciples, which sayings are, however, pertinent to the occasion, and not wholly disconnected with what he has just been saying. [Luke 10:27] And as Jesus here makes Love the condition of eternal life, its sine qua non, so He makes it the one all-embracing duty, the fulfilling of the law. Luke 17:1-4. And what else, under the circumstances, could they have done? Luke 17. It is better to learn the art of appreciating than that of depreciating; for though the one is easy, and the other difficult, yet he who looks for the good, and exalts the good, will make the very wilderness to blossom and be glad; while he who depreciates everything outside his own little self impoverishes life, and makes the very garden of the Lord one arid, barren desert. Analysis of the Text. Luke 17:1-3 New International Version (NIV) Sin, Faith, Duty. First, Jesus reminds the disciples of his mission for them before he arrived in Jerusalem (Luke 9:3… Browse Sermons on Luke 17:1-10. If a man love God supremely, and his neighbor as himself, he cannot do more; for all other commandments are included in these, the subsections of the greater law. Beware first of the offences, that is, the impediments and the temptations of apostacy flung in your way by these Pharisees. This, the Holy City, was the center to which He ever returned, and to which He gave His last bequest-His cross and His grave. 1. For flavour, add a dirty mind to the hysterically funny but balance it by increasing the charm to ‘almost irresistible’ quantity. The answer is no! Who are the little ones in our community? It is not meet that we should be merciless who have ourselves experienced so much mercy; nor is it for us to hale others off to prison, or ruthlessly to exact the uttermost farthing, when we ourselves at the very best are erring and unfaithful servants, standing so much and so often in need of forgiveness. We should not allow ourselves to draw too many inferences, for he who is given to drawing inferences draws largely on his imagination. If your brother sins against you, rebuke him; and if he repents, forgive him. If. Try it free today. Luke 7:10. “If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F). The Parable of the Lost Sheep. Now, do Luke 17:34-37 and Matthew 24:40-41 refer to the rapture? Luke 3:23. Luke 17:1-3 NKJV. “If your brother or sister # 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman. The wrong, though it is a brother who does it, must not be glossed over with the enamel of an euphemism; nor must it be hushed up, veiled by a guilty silence. In sharp distinction to such excesses, Protestants have tended to … Continue reading "Commentary on Luke 1:26-38" Conduct is character in motion; for men do what they themselves are, i.e. Take heed to yourselves-Guard your spirit: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. We may "hate the sin, and yet the sinner love," keeping him still within the circle of our sympathies and our hopes. That is a good rule for all! Take heed to yourselves..... Or to one another, that ye neither give, nor take offence. 5. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I … Verse one reveals that someone told the rich man that his manager was being dishonest with his financial affairs. Luke 17:3. And if he sin against thee seven times in a day, and seven times turn to thee, saying, I repent; thou shalt forgive him. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones What does it mean that Jesus had nowhere to lay his head? But no; Jesus says little about the life which is to come; it is the life which now is that engrosses His attention, and almost monopolizes His speech. Luke 4:19(HCSB) Verse Thoughts The Lord Jesus is the prefect manifestation of the grace of God and on one specific day in the little synagogue at Nazareth He stood up to proclaim His revolutionary mission.. that He was the promised Messiah of Israel and that He had come from God to address the enormous humanitarian problems on earth. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. We forget that there is some good in every person, some that we can see if we only look, and we may be always sure that there is some we cannot see. And if He did not preach rebellion, He did preach that righteousness which gives to a nation its truest wealth and widest liberty. He sought rather to level up than to level down. He sought, not reform, but regeneration, molding the life by changing the character, for, to use His own figure, how could the thorn produce grapes, or the thistle figs? He did know it, and know it well. —Thy fellow-believer. We should not interpret others’ motives by our own feelings, nor should we "suppose" too much. The temptations you are fighting you will still have to fight. SERMON NOTES. Luke 17:3. προσέχετε ἑαυτοῖς, take heed to yourselves) Not only do not give offence to others, Luke 17:1-2, or take offence from others who sin against you, Luke 17:3, but also take heed lest ye be an offence or stumbling-block to yourselves; Matthew 18:8. And how Jesus loved to prick these bubbles of airy nothings, showing up these vanities as the very essence of selfishness! Take heed to your spirits, to your doctrines, walk, and conversation, that you give no offence to any, that you are not stumbled by what you shall see in, and meet with from others: if thy brother trespass against thee; See Gill on Matthew 18:15. rebuke him; privately, and proceed according to the rules there directed to; lay his sin before him; endeavour not only to convince him of the fact, but of the evil of it; how contrary to the will of God; how unbecoming the Gospel of Christ, and the profession he makes; how hurtful to himself, as well as injurious to his brother; and how such evils give the enemy occasion to reproach the saints, to speak evil of the ways of God, and blaspheme the name and doctrines of Christ, and harden sinners in their sins, as well as stumble weak Christians, and sadden the hearts of the righteous. And how may we so hold it that it shall prove a blessing, and not a bane? New International Version (NIV). Key Verse: 17:10 “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” 1. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). The first two verses are a warning concerning the seriousness of influencing others in such a way as to encourage them to sin. Introduction. And. 3) Faith is required to forgive our brothers. 1, 2. 17 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come.